About Arya Samaj
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Arya Samaj are Sanskrit words meaning ‘A Noble Gathering.‘ The foundation of Arya Samaj is based exclusively on the Vedas, which states that God is an all-powerful and formless Supreme Being who is omniscient, omnipotent, and omnipresent.

Arya Samaj was established to get rid of social evils of Hindu society, it was founded by Swami Dayanand Saraswati in the year 1875, orthodoxy and social evils such as un-touchability etc., from society. It is non-denominational authentic Hindu-Vedic religious organization dedicated to remove superstition established to propagate true pristine knowledge enshrined in Vedas. To educate women and downtrodden of society, Arya Samaj opened many educational institutions such as schools, colleges, technical institutions such as medical and engineering colleges and universities. It encouraged Hindu interdenominational marriages and also widow remarriages. Arya Samaj intellectuals and followers successfully achieved the goals of bringing equality of all sections of society and helped achieve the independence of India from British rule. Wherever Hindus migrated in the world, they established Arya Samaj. Arya Samaj is pure Hindu organization that teaches the true Vedic religion the basics of Hindu religion. 

Rules and Regulations

1. God is the efficient cause of all true (Satya) knowledge and all that is known through knowledge.

2. God is existent, intelligent and blissful. He is formless, omniscient, just, merciful, unborn, endless, unchangeable, beginning-less, unequalled, the support of all, the master of all, omnipresent, immanent, un-aging, immortal, fearless, eternal, and holy, and the maker of all. He alone is worthy of being worshipped.

3. The Vedas are the scriptures of all true (Satya) knowledge. It is the paramount duty of all Aryas to read them, teach them, recite them and to hear them being read.

4. One should always be ready to accept truth (Satya) and renounce untruth.

5. All acts should be performed in accordance with Dharm that is, after deliberating what is right and wrong.

6. The prime object of the Arya Samaj is to do good to the world, that is, to promote physical, spiritual and social good of everyone.

7. Our conduct towards all should be guided by love, righteousness and justice.

8. We should dispel ignorance and promote knowledge.

9. No one should be content with promoting his/her good only: on the contrary, one should look for his/her good in promoting good of all.

10. One should regard oneself under restriction to follow the rules of society calculated to promote the well being of all, while in following the rules of individual welfare all should be free.

Worship of God - According to Arya Samaj, worship of God consists in 3 acts:

(a) The first and foremost is to study the Vedas- Rig Veda, Yajur Veda, Sama Veda & Atharva Veda, with the motivation to acquire knowledge of God.
b) The observance of Dharma (moral duty and action) as prescribed by God in the Vedas.
(c) Worship of God by fire or the homa-sacrifice, this involves the chanting of the Gayatri Mantra and other sacred mantra

Beliefs -

1. The Arya Samaj does not believe in the infallibility or immunity from mistakes. To err is to be human.
2. The only appropriate forms of worship are that of the fire (havan).
3. The Arya Samaj believes in the Law of Karma. This is the truth that "acts must follow by their consequences, that the result of actions cannot be warded off or atoned by any means". This is in connection with the theory of reincarnation.
4. The Arya Samaj does not believe in "Fate". Those born in a lowly position are not condemned to live a life of despair. It is the soul system that has degraded people to punish them for the positions of the rich and powerful.
5. Everyone can make and unmake his or her destiny through the Law of Karma.
6. The Vedas are infallible and expects every woman and man to know them and to expound them for the benefits of others.

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मन पर अपना नियन्त्रण न रहे तो बड़े-बड़े प्रतिष्ठित पद प्राप्त कर लेने के बाद भी व्यक्ति आचरण से गिर जाता है, परिणाम स्वरूप बुरे कर्म की तरफ प्रेरित होता चला जाता है।
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If there is no control over the mind, then even after attaining a prestigious position, a person falls from his conduct, as a result, he gets motivated towards bad deeds.
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अच्छा कर्म करने पर भी मनुस्य को दुःख क्यों मिलता है ? और बुरे कर्म में रत रहने वाले लोग सुखी और समृद्ध क्यों होते हैं ? ये परस्पर विरोधी बातें और कैसे संभव हो पाती हैं ?
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मनुष्य को सुख और दुःख मिलना भी महज कोई संयोग नहीं हो सकता। मनुष्य को सुख और दुःख मिलने के पीछे अवश्य ही कोई ठोस कारण होता है, तो हमें प्रत्यक्ष तो पक्तियों में भी कुछ ऐसे ही भाव गुंजरित हो रहे हैं पर वह कारण आखिर क्या है ? 
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Man getting happiness and sorrow also cannot be a mere coincidence. There is definitely a solid reason behind man getting happiness and sorrow, so we are seeing some similar feelings echoing in the lines as well, but what is that reason?