विशेष सूचना - Arya Samaj, Arya Samaj Mandir तथा Arya Samaj Marriage और इससे मिलते-जुलते नामों से Internet पर अनेक फर्जी वेबसाईट एवं गुमराह करने वाले आकर्षक विज्ञापन प्रसारित हो रहे हैं। अत: जनहित में सूचना दी जाती है कि इनसे आर्यसमाज विधि से विवाह संस्कार व्यवस्था अथवा अन्य किसी भी प्रकार का व्यवहार करते समय यह पूरी तरह सुनिश्चित कर लें कि इनके द्वारा किया जा रहा कार्य पूरी तरह वैधानिक है अथवा नहीं। "आर्यसमाज मन्दिर चान्द, जिला- छिन्दवाड़ा" अखिल भारत आर्यसमाज ट्रस्ट द्वारा संचालित छिन्दवाड़ा जिले में एकमात्र मन्दिर है। भारतीय पब्लिक ट्रस्ट एक्ट (Indian Public Trust Act) के अन्तर्गत पंजीकृत अखिल भारत आर्यसमाज ट्रस्ट एक शैक्षणिक-सामाजिक-धार्मिक-पारमार्थिक ट्रस्ट है। आर्यसमाज मन्दिर चान्द के अतिरिक्त छिन्दवाड़ा जिले में अखिल भारत आर्यसमाज ट्रस्ट की अन्य कोई शाखा या आर्यसमाज मन्दिर नहीं है। Arya Samaj Mandir Chand, Chhindwara is run under aegis of Akhil Bharat Arya Samaj Trust. Akhil Bharat Arya Samaj Trust is an Eduactional, Social, Religious and Charitable Trust Registered under Indian Public Trust Act. Arya Samaj Mandir Chand, Chhindwara is the only Mandir controlled by Akhil Bharat Arya Samaj Trust in Chhindwara. We do not have any other branch or Centre in Chhindwara District. Kindly ensure that you are solemnising your marriage with a registered organisation and do not get mislead by large Buildings or Hall.
Call Now : 8989738486, 9009662310 | MAP
Arya Samaj Mandir Marriage Rituals
Arya Samaj Chand Chhindwara - 8120018052
Those who do not know much about Arya Samaj Mandir, wonder how the marriages are conducted at Arya Samaj Mandir. Some of them even think that Arya Samaj Mandir does not perform marriages instead they give Certificate of Marriage without any solemnizing of marriage. Some people consider Arya Samaj as a very different denomination from Hinduism which follows different kinds of traditions.
Arya Samaj Marriage is not different from traditional Hindu Marriage, and people that the marriages at Arya Samaj Mandir are performed very similar to that of Hinduism. the only differenceis that in the marriage ceremony ancient Pandits use lot of verses from Vedas along with other verses from scriptures.
We would like to explain to such people that the marriages at Arya Samaj Mandir are performed very similar to that of Hinduism. Only difference is that in the marriage ceremony ancient Pandits use lot of verses from Vedas along with other verses from scriptures, while the founder of Arya Samaj, Maharshi Dayananda has described marriage ceremony verses recitation purely from Vedas.
The rituals and ceremony that are conducted in Arya Samaj, Maharshi Dayananda has described extended rituals mainly on the basis of pure Vedas. But, as we all understand that our country is a vast country having multicultural traditions and has diversity in many things. In our country there are numerous traditions, especially in the marriage ceremony. Marriage is a very important process where traditional activities and small small local rituals are conducted in a very short time. Consequently, every activity has a time constraint. The most important ceremony of marriage is also not left untouched by this problem. Today, people do not have much time in the fast going world and they cannot sit in the marriage ceremony for a long time. The routine of life has become very fast and everybody is in a hurry and they pressurize the Pandit who solemnizes the marriage because they do not have the time.
Therefore Panditji also consider the helplessness of people and incorporate only the main rituals into the marriage ceremony. However, at our Arya Samaj Mandir we make sure that every marriage is performed according to the proper marriage rituals and appropriate recitation of verses so that it won’t become a joke. We understand that the marriage is the most important ceremony in the life of a person upon which his entire future is dependent.
We have these main marriage rituals and ceremony at our Arya Samaj Mandir; as - Havan, Godan, Kanyadan, Shila Arohan, lazahom (fere) Saptapadi, Hridaya Sparsh, Sindoor, Mangal sutra etc.
Contact for more information -
PHONE TIMING : 10 AM TO 8:00 PM EVERYDAY.
Please do not call us after 8:00 PM
Regional Office (Chand - Chhindwara)
Arya Samaj Sanskar Kendra
Akhil Bharat Arya Samaj Trust
Chhindwara Branch
Ward No. 7, Near Nagar Parishad
Chand, Chhindwara (M.P.)
Helpline : 8120018052, 9009662310
www.aryasamajmarriagehelpline.com
National Administrative Office
Arya Samaj Mandir Annapurna
Narendra Tiwari Marg
Near Bank of India
Opp. Dussehra Maidan
Bank Colony, Indore (M.P.) 452009
Tel.: 0731-2489383, 9302101186
www.aryasamajannapurnaindore.com
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दुनिया में जो जितना उपयोगी होता है, उसे उतना ही अधिक प्यार एवं सम्मान मिलता है, इसलिए गुणवान बनो और समाज के लिए उपयोगी बनो।
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The more useful one is in the world, the more he gets love and respect, so be virtuous and be useful to the society.
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हमारा वर्तमान कर्म, क्रियमाण कर्म बीज है, संचित कर्म उस बीज से तैयार हुआ वृक्ष है और प्रबध कर्म उस वृक्ष में लगे हुए सुख और दुःख के फल हैं, जो हमें एक-न-एक दिन भोगने ही पड़ते हैं।
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Our present Karma, Kriyamana Karma is the seed, Sanchita Karma is the tree that grew out of that seed and Prabadha Karma is the fruits of happiness and sorrow attached to that tree, which we have to bear one day or the other.
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वर्तमान में जो पुण्यकर्म में रत है, प्रकृति पहले उसके खाते में जमा उसके अतीत के पापों को उसे दुःख देकर प्राप्त कर देना चाहती है, जिससे कि जब उसे वर्मतान में किए गए पुण्यकर्मों का सुखभोग भविष्य में या अगले जन्म में मिलना प्रारंभ हो तो उसके अतीत के पाप उसके सुखभोग मिलने में कोई बाधा न बन सकें।
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The one who is engaged in virtuous deeds in the present, Prakriti first wants to make him suffer the sins of the past accumulated in his account, so that when he starts getting the pleasure of the virtuous deeds done in the present in the future or in the next birth, his The sins of the past should not become an obstacle in getting his pleasures.
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- यज्ञ द्वारा सुख की प्राप्ति
यज्ञ द्वारा सुख की प्राप्ति ऋग्वेदादिभाष्यभूमिका के वेद विषय विचार अध्याय में महर्षि दयानन्द सरस्वती ने वर्णित किया है कि यज्ञ में जो भाप उठता है, वह वायु और वृष्टि के जल को निर्दोष और सुगन्धित करके सब जगत को सुखी करता है, इससे वह यज्ञ परोपकार के लिए होता है। महर्षि ने इस सम्बन्ध में ऐतरेय ब्राह्मण का प्रमाण देते हुए लिखा है...
